Sunday, December 13, 2015

You could just swirl wine in a tulip-shaped glass and not talk in code

My second book about the valley, The Far Side of Eden, was published in 2002. What follows is a series taken from it that helps explain some of the issues and personalities that still bear heavily on the present. Earlier postings can be found in the menu to the right, starting in June 2015.                                                   
     THE SANTA CLARA VALLEY, at the south end of San Francisco Bay, had once been as beautiful as any in California, an agricultural idyll obliterated by its late-twentieth-century makeover. People up in Napa Valley were acutely aware of this and wondered aloud if their valley’s fate could be the same in the twenty-first. The question was more often answered in the affirmative now, as the two valleys came together in ways that said much about values at the high end of American achieving. One was the symbol of quick, unbounded wealth, the other of the good life that had come to entail, in addition to pleasure, cultural authentication. Simply being rich was no longer enough, and since these two geographical founts of money and legitimacy lay only sixty miles apart, it was inevitable that the newly monied denizens of the former would be drawn to the charms and social opportunities of the latter, and that there would be problems.
     All the traffic in Napa Valley could not be blamed on the northward migration from the other valley, not with five million tourists annually. But in spring “dot-commers” and related beneficiaries of the stock market were an outsized factor in valley life. They vacuumed up plants at the nurseries and construction material at the building-supply outfits and tended to be blamed for the muscle houses, angular frame slope-clingers, stucco mishmashes, and monumental stone boxes with driveways cut brutally into the earth. Many of these had been put up by developers, retailers, and various other trophy-house collectors, serial builders having become epidemic all across the nation. Some of those rich folk also owned getaways in Snowmass or the Hamptons, Provence, Tuscany, and elsewhere, and their decidedly immodest off-road vehicles, symbolic of their ability to go anywhere in safety and comfort, ascended on weekends like metallic insects on the vernal skin of a sleeping beast.
     Even in winter, when bluish smoke rose from the fires of vine cuttings, big, bright SUVs passed under volcanic rocks with deep striations, eyed by buzzards tilting overhead, lending the scene a medieval quality.
                                                 *
     Robert Bressler was in some ways representative of the dot-com wealth newly arrived in the valley, and in others highly individualistic. He considered himself lucky to have earlier been in the right place at the right time, by which he meant the Massachusetts Institute of Technology in 1971. There, writing a graduate thesis about how computers talk to each other, a budding electronic engineer before anyone had come up with the handle “computer scientist,” he got involved in a Department of Defense project called ARPANET, which for all practical purposes became the Internet.
     Bressler went on to join a technology company. He discovered that he had an aptitude for understanding where networking was going when it was about to go bonkers. He was then recruited by Sun Microsystems, a pubescent general in the happening electronic revolution, which made him a vice president. Bearded, bespectacled, precisely spoken, Bob Bressler began to think of himself as the Johnny Appleseed of networking, a partaker of shared visions for the future. The best way to succeed on the wild digital frontier, he realized, was for engineers to work together toward a common goal, with lots of elbow room. Put a stake in the ground way out there and let the engineers work toward it. One stake in the ground was “special purposes devices,” bits of hardware that performed specific functions and did not need a big mainframe.
     The analogy of profitable networking he liked to use was that of the toaster: better to have something that simply makes toast than a toaster oven that does a lot of other unnecessary things and is complicated and more expensive. “In the old days,” he says, “the computers arrived in trucks, and the software in envelopes.” As a result of his and others’ innovative thinking, “the computers began arriving in envelopes, and the software in trucks.”
     By then Bressler, as a vice president, was well endowed with Sun stock, which would split five times between 1994 and 2000, making a lot of things possible for Bob and his wife, Stacy, that had never seemed possible before. They were living in Los Altos Hills, minutes from a company that was challenging others in the neighborhood as well as the mighty Microsoft, up in Redmond, Washington. Internet supremacy was the grail, and the Bresslers’ lives were dominated by the feverish, driven ways of a valley nicknamed for a microchip component.
      Fabrication and miniaturization, it seemed, had been projected directly onto the human persona. Every bit of turf was fought over, from the latest software to mountain bikes. In restaurants, the Bresslers would look around to see who was seated near them, and talk in code so no secrets would be revealed. There were so many stakes in the distance, people were tripping each other up trying to reach them, but there was little felt human intercourse or bonding. People were either transients or out to steal your vision.
     The Bresslers took all this for granted until some friends invited them to attend a wine auction up in Napa Valley, and there they saw that things could be different. The auction was a sophisticated party where you could have fun—unusual, even unorthodox behavior in Silicon Valley. You didn’t have to stand around talking in code, just swirl cabernet in a tulip-shaped glass and meet nice people, and the next year the Bresslers returned.
     Then they made a decision many people of means make when overlooking comely vineyards seemingly untouched by the ambition and acrimony in the world: they called a realtor. They bought a modest house and started coming up on weekends. They found themselves thinking of Silicon Valley as a distant battlefield and of Napa as home, and decided to move up full time. He would commute to Silicon Valley a couple of times a week. Still wearing his Sun Microsystems hat, he thought he could in his spare time put Napa Valley on the Internet, helping people who were interested in selling wine electronically. And maybe they would explain wine to him.
     Before long, the Bresslers had sold their first house and bought another, not an architectural expression of geek hubris in the hills, but a big, utilitarian structure in the up-valley town of St. Helena. It met their standard that they had to be able to walk everywhere from it—to Tra Vigne and the Green Valley and other restaurants, to the renovated movie theater and Main Street Books and the Model Bakery. Their new friends had told them they would never find such a house that was suitable, these being people who for the most part were recent arrivals themselves and already had their vineyards and their labels and assumed the Bresslers, too, were looking for a modern-day castle keep with plenty of space for vines.
     The Bresslers ordered the construction of an insulated wine room, an early step in any renovation. It cost eighty thousand dollars and was capable of holding eight thousand bottles of the right stuff, meaning many of Napa’s most famous cabernets that few people could afford even if they could find them for sale, with either a historical pedigree—Heitz Martha’s Vineyard, Stag’s Leap Cask 23, Phelps Insignia, Dunn’s Howell Mountain, and so on—or, more impressive, cult status—Dalla Valle, Screaming Eagle, Grace, Bryant Family, and others elbowing their way up the critics’ statistical ladders. Then their eyes turned toward the land.
                                             (Continued)
                                                      *                                                               
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Monday, December 7, 2015

The lifestyle question 3

My second book about the valley, The Far Side of Eden, was published in 2002. What follows is a series taken from it that helps explain some of the issues and personalities that still bear heavily on the present. Earlier postings can be found in the menu to the right, starting in June 2015.                                                         
      The Staglins applied for another winery permit, and would eventually get it in the waning years of the nineties, by espousing the right cause: the American Center for Wine, Food and the Arts. It was the ultimate project of the aging Robert Mondavi, a symbol of the valley’s exalted success in part due to the association of wine and art, and an indication of the country’s fascination with luxury.
     Still the reigning monarch of the valley, Robert was no longer at the head of the famous winery bearing his name, now a public corporation run by his elder son, Michael, that lucky spermer. The Center, Robert’s passion, was to cost a great deal of money. Garen Staglin had agreed to provide one million dollars for it and to raise more money from the heads of other corporations. When complete, the Center would have a room in it named for the Staglins—the Tasting Bar, or perhaps the Gallery of the Senses. The Staglins were, they told people, “kindred spirits” with the Mondavis and also in love with food, wine, art, and music.
     Mondavi went to see Jack Cakebread and urged him not to oppose the Staglins’ winery. This was ironic, since Jack had served as a stalking horse for the Mondavis for years, taking up causes that the Mondavis believed in but didn’t want to be associated with—like standards for reserve wines, a cause dear to the Mondavis but anathema to Ernest Gallo and so politically difficult. Although Jack took his old friend Robert up to his house to show him how close a Staglin winery would be, and although Robert said, “You’ve got to protect yourself,” he didn’t offer to help.
      The Staglins’ ostensible promotion of their wine took them all over. After a week’s bicoastal sojourn—to Nantucket and to Seattle, where they discussed their wines and the Staglin “vision” with restaurant owners, proprietors of wine shops, and devotees of Bordeaux and Burgundy who recognized the appeal of the California alternative—they returned to stroll in their vineyard, the setting sun igniting the eastern mountains. They were in an expansive mood. “Our house has one of the highest recognition factors in the country,” Garen said, of the effects of The Parent Trap, the Staglin Family Vineyards Web site, and a short film about them shown repeatedly on a commercial airline, called Dream Living.
      "Our wine allows us to go anywhere in the world,” added Shari, reaching up to turn down the collar of her husband’s polo shirt. “It’s a connection with the earth.”
     Garen pulled some grapes from a cluster and handed one to her; together they “sampled the sugars.” Their winemaker arrived in a minivan with her son, fresh from soccer practice, and over the stone wall they palavered about when to pick, the winemaker trying hard to accommodate the Staglins’ “sense” of the optimum moment. Then Garen and Shari drove into Rutherford for dinner.
Outside La Toque, a red Ferrari worth a quarter of a million dollars, too fast to drive on Napa Valley’s roads, was parked as a statement of a customer’s wherewithal while he traveled the valley in a limo. Garen explained that he and Shari are investors in the restaurant: “We cash-flow this thing on sixty-five covers a day,” he said.
     After they were seated, Shari, in a silk blouse of palest mauve, smiled up at La Toque’s sommelier as he filled their glasses from a bottle of Staglin Family Vineyards chardonnay, a counterpoint to the sautéed figs with “lime and ginger and seared Muscovy foie gras. Later, Garen tasted the Staglin cabernet and found there “a cornucopia of flavors” that suited the medallions of rare lamb and local chevre, antiphons to the wine’s primal chant. He mused about the qualities of the Staglin vineyard, formerly the de Latours’, and the practice of “manageable agriculture that doesn’t require the attention of a major corporation.”
     With it, he could make money in a more relaxed manner, with only three full-time employees, no outside investors, and a mode of existence more copasetic than that of a run-of-the-mill CEO. He and Shari derived more satisfaction from this than from activities traditionally associated with wealth, he said, like polo ponies or yachts. “Building a brand is more fun than winning the Block Island sailing race.”
     “And it can also go on for centuries,” she said. “We’ve met vineyard-owning families in France and Italy that have been there for seven hundred years . . . Awe-inspiring.”
     “We’re doing the succession thing—our children are involved.”
     Garen passed a hand across the scene: well-dressed people eating expensive food, handing bottles of wine back and forth between tables like ducal celebrants, attended to by culinary acolytes on the very edge of America. “Wine is all about these things,” he said at last. “When you can say you have had dinner with Garen and Shari, and talked about The Parent Trap, you’ve had a whole reinforcing experience.”
     And then, “We’ve got a lot of lifestyle here.”
                                                 *
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Monday, November 30, 2015

The lifestyle question 2

 My second book about the valley, The Far Side of Eden, was published in 2002. What follows is a series taken from it that helps explain some of the issues and personalities that still bear heavily on the present. Earlier postings can be found in the menu to the right, starting in June 2015.                                                     

                                
     The association of art had long informed selling, following the example set by Robert Mondavi years before when he proved that fine wine moves best through channels lubricated with the personality of the creator and his or her association with “family values” and the finer things of life, including works of the imagination.
     The Mondavis claimed to “sculpt” their wines; press releases from various wineries spoke of “the art of winemaking.” There were impressive art collections in private museums that also had winetasting rooms, or houses specially constructed to show off art collections. The Staglin house featured a loggia, a fountain, and a pebbled courtyard, entered between columns bearing the lacquered ceramic sculptures of the Staglins’ Jack Russell terriers, Sami and Mister Deuce. The twenty-two-foot ceilings provided ample wall space for their assemblage of contemporary paintings, and under the colonnade out back stood an eighteen-foot granite harvest table designed by a sculptor who also artfully arranged boulders in front of the house.
     The Staglins envisioned visitors arriving in cars, passing the boulders to enter a winery dug into the mountainside, tasting and buying wine, and then strolling the grounds in appreciation of four million dollars’ worth of art and many more millions’ worth of real estate.
     “Windshields just don’t do it the way wine does,” Shari would say, a reference to one of her husband’s most successful businesses, a company that replaced shattered auto glass nationwide. Garen also sat on the boards of what he called “information solution technology companies.” But these endeavors didn’t allow one to rethink corporate strategy while overlooking one’s own cadre of regimented vines. They didn’t allow one to “get out of the box and into nature,” as Shari put it. They didn’t allow trips abroad for sampling the culture and business acumen of Bordeaux and Burgundy, or the exposure of a Staglin wine to the public.
     Quality was foremost in the ongoing American wine success, but also important was a style of marketing very different from the traditional European approach, the personal representation of one’s wines and the mystique of the successful vintner.
     To build their winery, the Staglins needed the approval of their neighbors, and this they failed to obtain. Their application was denied by the county after they had bought the historic vineyard, put in expensive trellising, hired a good winemaker, built a stunning house with authentic tiles, and paid an artist to design a label reminiscent of the best of Bordeaux, one bearing the likeness of a contemporary sculpture owned by the Staglins, Stephen DeStaebler’s Winged Woman Walking, “inspired by Nike in the Louvre,” as Shari pointed out. “Nike represented excellence to the Greeks, competition, and victory,” she added, the valley’s reigning values, and now, after Garen had gotten on the elevator and pushed “Penthouse” and done everything a person could possibly do to get there, they were being denied their victory.
                                                *
     One night their neighbor, Jack Cakebread, woke up to the sound of running generators. A large, florid man with a fierce countenance, alternately charming and abrasive, Cakebread was from Oakland, where his father had owned a garage and had taught his son the inner workings of the internal combustion engine. But Jack had chanced upon Napa Valley in the late sixties and had bought land, some of it for as little as eight hundred dollars an acre, and had since built his brand into one of the most successful of the so-called high-end wines. His striking modern wooden winery out on Highway 29 would soon be matched by another, second winery nearby, a double-barreled assault on the country’s disposable income in the best years ever for selling wine.
     Cakebread had also founded an organization known informally as the Breakfast Club, a secretive group of two dozen powerful vintners and their representatives who met regularly at his winery for sauvignon blanc and scrambled eggs and the discussion of government regulation, incompliant elected officials, and troublesome environmentalists. Jack thrived on less sleep than his peers: to bed shortly before midnight, up again around four o’clock and out into the darkness to walk his land, now worth upward of one hundred thousand dollars an acre. A sign in his winery read, “Aren’t I lucky! The harder I work the luckier I get!”
     And the luckier he got, the harder he worked: redeyes to Japan or France, back to Napa Valley for some clean shirts, and off again in the opposite direction. Sleep was nonproductive, he thought, a necessary pain in the butt, and here was a new arrival in the valley making him sit up in bed with only half of his requisite four hours.
     Cakebread looked out the window and saw a bunch of trailers parked side by side on the Staglin property under a bank of lights. He went out and asked the driver of one of the huge mobile lounges—it was slipping backward in the mud, right down his property line—what the hell was going on. He learned some things that made him less happy. The trailers were part of an artistic assault on the neighborhood by Walt Disney Pictures, about to remake a film called The Parent Trap.
     Over the next month the engine of popular culture would fill this formerly bucolic  setting with humming machines and a small army of cinematic factotums, to earn the Staglins both money and recognition. The Staglins, Cakebread learned, had consulted another Napa Valley resident partial to filmic endeavors, Francis Ford Coppola, who had advised them to let the film unit in and had told the Staglins what it would cost Disney to build a set similar to that provided by their house, with its artworks and tiles replicating those made on the thighs of Italian artisans. The Staglins had divided that figure by the number of days Disney wanted to film and come up with a per diem of about ten thousand dollars, not a bad return on static real estate.
     There was nothing Cakebread or the other neighbors could do about it. Napa County has strict zoning requirements, but there were temporary exceptions to be had. The irony was that Cakebread, an ardent free enterpriser, was forced to admit that unlimited money could have undesirable effects when located next door. The relentless rise of the stock market had produced too many fistfuls of cash and not enough knowledge of life as anything but an investment opportunity. People coming to the valley found or created a bit of vineyard and grew some “rocket juice”—Cakebread’s term for good Napa Valley cabernet that had propelled many fortunes, including his own, upward—and then they required a house, and then a winery.
     Cakebread hated the disruption of the rural byway that dead-ended in the former quiet of the Mayacamas, hated the fancy new Staglin stone wall that broke the seamless continuity of the land, and hated what he called a lack of the courtesy that should characterize country living. He told people, “The Staglins are the worst thing to happen here since the Wine Train. They’re the Dennis Rodmans of Napa Valley.
                                                   
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Tuesday, November 24, 2015

The lifestyle question

My second book about the valley, The Far Side of Eden, was published in 2002. What follows is a series taken from it that helps explain some of the issues and personalities that still bear heavily on the present. Earlier postings can be found in the menu to the right, starting in June 2015.     
                                                                           
         A woman who had lived long in the valley thought it began in the mid-1980s when the country saw evidence of a new kind of prosperity, one that would bear up people who found themselves in the right place at the right time. Their new money came from electronics and stock deals, and from tourist exploitation and all manner of commercial activities now an essential part of an emblematic place—Napa Valley—undergoing dramatic and possibly catastrophic change. And over the course of the next decade these examples would prove to be anything but arbitrary, their common objectives, money and status, linking them—though they might be only slightly acquainted—in an unbroken story of varied parts and contrasting visions.
     She had first encountered this at a dinner party where she was seated next to what she considered the embodiment of “new money”—a short, boyish entrepreneur named Garen Staglin. At least she thought he was an entrepreneur. It wasn’t easy determining what new people actually did to make money, not like in the old days when it was made in manufacturing, medicine, banking, and what was then simply and unceremoniously called business.
     Staglin—dark hair, ready grin—had a reputation for accumulating large sums in ways related to insurance and to these new computers everybody was talking about. He had made money almost from the moment he emerged from Stanford University, and she asked how he had managed to concentrate on his career at a time when so many people were still agonizing over the war in Vietnam. “Oh, I didn’t pay any attention to that stuff,” Staglin told her. “I just got on the elevator and pushed ‘Penthouse.’”
     He and his wife, Sharilyn—Shari, out of South Dakota, short like her husband and with his intensity of ambition—showed up at functions reserved for successful owners of wineries and those willing to contribute to their causes. The Staglins had purchased a historic property in Rutherford that had once belonged to that Parnassan of Napa’s early wine success, Georges de Latour, courtly Old World figure, avatar of decency and foresight, father of one of the most famous eponymous wines in the valley, Georges de Latour Private Reserve. By owning a piece of the old de Latour estate, the Staglins had rooted themselves in the most competitive terroir in America. This could quickly vault them into the higher ranks of the “vintners,” a largely symbolic term used nowadays for those who owned wineries, or at least grapes that could be vinted in one of the rented spaces available throughout the valley.
     The original vineyard had been planted under the supervision of another Parnassan, the late, legendary André Tchelistcheff, a White Russian émigré who had advised in his sixty years as a professional enologist most everyone who mattered in American fine wine. The sale of the de Latour parcel to the Staglins was significant because it represented the latest in a string of disastrous business decisions by de Latour’s heirs and because it involved the arrival in Napa Valley, never a stranger to new money, of a new degree of brashness.
     A large fortune, it was always said, was needed to make a small one in the wine business. But new money from well-placed capital and stock options flowing into Vitis vinifera now had different expectations. Status was the primary one, the new vintners wanting accolades associated with a vineyard and a wine of one’s own—a pedigree—but they also wanted to make money from this and related endeavors. They were willing, sometimes eager, to confuse fine wine with other businesses—that is, to use “wine to boost other, related and unrelated financial schemes, just as wine was used to create formerly nonexistent social standing, to prove that a person was “a winner” and, by contrast, that a person’s critics were losers.
     That, the woman thought, was different.
     According to Staglin, he first considered moving to Napa Valley after having another dinner, this one with a resident of the valley named Andy Beckstoffer. Two decades before, Beckstoffer had himself been an arriviste and an example of unwelcome change, acquiring considerable land and influence through the ineptness of the Heublein Corporation, which then owned most but not all of the old Inglenook and Beaulieu estates. Beckstoffer had worked for Heublein, and his large chunks of valuable vineyardland had been financed in part with Heublein money. Staglin had met Beckstoffer through the Young Presidents Club, as he had met Michael Mondavi, son of Robert and one of the valley’s “lucky spermers,” those who had vineyards and jobs because they had inherited them. Both men had encouraged Staglin to move to paradise.
     Beckstoffer gave Staglin the name of a real estate broker who might be able to introduce him to de Latour’s heirs. The broker knocked on doors and eventually knocked on that of Dagmar de Pins, granddaughter of old Georges de Latour and one of the original lucky spermers. She was married to Walter Sullivan, mastermind of the ill-advised, much lamented sale of Beaulieu Vineyard to Heublein back in the sixties. The loss of the family winery was still mourned by Dagmar, but her husband relished disposing of his wife’s property to finance their comfortable existence, a fact evident to all who floated balloons with dollar signs on them in the vicinity of Walter Sullivan. He and Dagmar maintained a country estate in France and a house in San Francisco as well as remnants of the old de Latour estate in Napa Valley, and they spent a good deal of time in cooking schools.
     The Staglins were invited to San Francisco by Dagmar “to see if we were suitable,” as Garen put it, though in fact they had been invited at Walter’s instigation to determine how much money they had. Over cocktails Dagmar de Pins Sullivan told the Staglins that the Rutherford property they coveted would go to the Sullivans’ children, not to the Staglins. She had said the same thing about Beaulieu before that fabulous realm was sold to Heublein through the machinations of Walter, who again put out vibes contrary to his wife’s wishes. The broker thought Walter could not pass up a real estate deal and that Walter would persuade Dagmar to sell the vineyard to Garen, just as he had persuaded her to sell Beaulieu to Heublein when its executives first came nosing around the valley.
     The broker advised Garen that his offer should be accompanied by sufficient evidence of intent—cash. Garen slipped a check for fifty thousand dollars under the broker’s door on Father’s Day, 1985, to accompany a formal offer of more than a million dollars, still big money then. The broker tracked the Sullivans down in Venice, where they were learning to produce new dishes from Julia Child, and Walter agreed on principle to the sale. But he insisted that it be kept secret until he could cajole his wife—again—into disposing of the something near sacred to her that would prove—again!—to be a lot more valuable than Walter thought it was.
     The men came up with a code name for the deal, Project Basil, a reference to the Sullivans' current area of culinary interest, so Dagmar wouldn’t know until it was too late that one of the last vestiges of her family’s presence in the valley had been bartered away.
     Not long afterward, the vineyard put in by Tchelistcheff was pulled out and replanted with new, disease-resistant rootstock. It would produce wine that the Staglins hoped would set them on a lofty second-career path occupied by Mondavis and Rothschilds, ultimate proof of the transformational qualities of wine. The Rothschilds were wealthy bankers before entering the wine business, and the Mondavis had been Central Valley dealers in produce. A vineyard still brought respect in quarters where it was not otherwise available—in Paris, for instance, where the Staglins dined at La Tour d’Argent and were not offered the best wine list by the sommelier, even after Garen told him that he owned several companies in the United States. Then Shari told the sommelier that they also owned a vineyard in Napa Valley, one that had been owned by the legendary Georges de Latour, and out came the good list.
     In 1991, a bulldozer cut into the base of the Mayacamas Mountains above the vineyard, and a structure  rose that was no common residence: a long, fenestrated, Palladian tribute to California’s eclectic architecture, the hue of “Rutherford dust,” a double entendre referring to both the shade of the vineyard’s inestimable dirt and the reputed taste of the cabernet it produced, a taste first identified by Tchelistcheff and used as a successful marketing tool for most of the century, proof of geographical taste distinctions in the ongoing squabbles over Napa Valley vineyard appellations. Now Rutherford dust was the official color of a house with a broken roofline suggesting an entire Tuscan village, the tiles varied in shape and color to resemble those that had originally been made on the thighs of Italian artisans, as Garen Staglin liked to point out.
     He told everyone that the house was a link to ancestors in the Old Country. His father’s name was Stagliano, another “talking point” in what was becoming a concentrated marketing effort blending California ambience with the images of family, wine, and art.
                                                      *    
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Wednesday, November 18, 2015

All the wine you cannot have

I'm working on a new book about Napa, the third and final volume of my trilogy about a unique experiment in American agriculture. This is one in a series of reports. 
                                     
                                 
The hotel’s anonymity - blonde floor-to-ceiling panels that can be shuffled like a pack of cards to create one huge space - is the antithesis of what is being discussed: how to build a tasting room so distinctive that visitors will pay dearly for the experience and never forget it because the experience was “perfect.”
  People in the hospitality business and their clients pay well for such advice. The baser preliminaries of tasting room logistics have already been dispensed with - adding curves to tasting rooms to prevent their being too masculine, figuring out wind and sun patterns so visitors will be comfortable at all times.
  We must take an anthropological approach to retail sales because wine buyers are a “tribe,” instinctively turn right when entering a confined space, refuse to buy if they’re too close to other tribal members or the floor’s not attractive, the restroom too close to the tasting bar, the pourer less than thirty inches from the taster, or more than forty-two inches.
And they must know that their limo driver’s in a space of his own watching sports videos and eating free popcorn. And if your customer drives his own Tesla, “or flies around in a G6, you have to reflect that in your tasting room.”
But the real lesson in the “ultra-premium” experience, according to the young architect with sideburns, plaid shirt, and jeans, lies in an altogether different dimension: the creation of what would once have been called aura but today is called “brand.” This isn’t to be confused with product. It’s essentially the evocation of an experience so rare that one can only fleetingly glimpse, perhaps taste, never own.
For such a winery experience you must go on to the next level, artfully replicating the vintner’s life and “vision.” You do this with “artifacts” of authenticity - barn boards, traditional-looking objects suggesting provenance, worn finishes on wood and art works, feigned rarity, spiritual heft, staggering expense.
The visitor must feel that these things are somehow his or hers for the moment, and that the vintner’s “life experience” can be their’s, too. Part of the appeal is that the two will never meet, yet will share intimacy in the transient taste of a wine subjected to the most assiduous mechanical and chemical alteration in the history of viticulture.
“Here we get back to the idea of kings and queens. You have created a yearning to get past the velvet rope” by adapting, staging, controlling. But the rope’s still there.
  The winery the architect helped design was recently sold to a billionaire who wanted his own recognized cult cabernet, as well as the glorified factory in which it is made. But he didn’t want people. They still clamor for a souvenir of this new royalty - an $800 wine bottle instead of a model of the Tower of London - and this is cited as the ultimate affirmation of brand.
  “The level of exclusivity is what makes it,” adds the architect, even though visitors are banned and the product’s unattainable.
                           *
                      

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http://www.amazon.com/Napa-The-Story-American-Eden/dp/0618257985/ref=sr_1_1?ie=UTF8&qid=1380825737&sr=8-1&keywords=napa+conaway         


Thursday, November 12, 2015

Napa is change. The question remains: to what end?

My second book about the valley, The Far Side of Eden, was published in 2002. What follows is a series taken from it that helps explain some of the issues and personalities that still bear heavily on the present. Earlier postings can be found in the menu to the right, starting in June 2015.                                                     
     
    ONCE UPON A TIME, wine was made in basements in the eastern states by immigrants who never envisioned it as either a serious financial or a social enhancement. In Napa Valley, those with names like Krug, Beringer, and Schram made in the late 1800s a commercial success under the amazing California sun, and their ranks came to include a Finnish sea captain, Gustave Niebaum, who used a fortune from Alaskan fur to try to match the quality of Bordeaux chateaux, and Georges de Latour, the industrious Frenchman who imported vines from his native country and founded Beaulieu Vineyard in the first year of the new century
    Napa Valley was renowned for wine by then, but many of the early viticultural lights were poor and struggling, dimmed by a decline in the nation’s economic health in the early years of the twentieth century and by the pestilential attack of the vine louse, phylloxera. Many were extinguished by Prohibition. From then through the 1950s grape growers and a few winemakers held on to enclaves in this lovely place that came to be dominated by calf-and-cow operations and prune groves. Then in the 1960s ambitious dropouts from corporate and academic America moved in, and a second, inexorable ascendancy toward fame began.
    These offshoots of the Aquarian age, these idealists and glimpsers of an alternative to certified American success, met in a rural setting far removed from the ferment of North Beach and Haight-Ashbury, from Los Angeles and Chicago and Cambridge and Washington, D.C. They began to make and to pour wines competitive with those of Europe, and the beam of celebrity fell across their “boutique” wineries tucked into the folds of coastal mountains. That was the dawn of the commendable, difficult winemaking renaissance in a place that still had more in common, agriculturally, with Iowa than it did with Tuscany or the Médoc.
    In the 1970s the valley” still meant just that, a vernal plain bordering the Napa River that began in a narrow wooded apex in the foothills of the Mayacamas and ran south for thirty miles to San Pablo Bay, broadening in the journey to several miles in width and containing all the land anybody could want for planting grapes and building a little barrel cellar, if you were daring or foolish enough to try. Even big wineries like the hulks lowering in the distance were cautionary tales in their own right, described in one of the many books written about the valley as “white elephants all, and all for sale, with weeds in the yards and blank windows staring back into the illusions of the founders.”
    The hillsides—small mountains, really, if steepness and the dramatic effect of rock and redwood signified—seemed as close as your hand before your face. These were wild places, inaccessible, seemingly impossible to plant; the relatively few moving up there favored isolation and cheapness, without either a care or a clue. Their terrain was not much of a factor in the life below and connected only by threads—narrow roads, individual needs, and a tradition as old as human history, going back to the seedbed of civilization—to an agrarian culture struggling on the valley floor.
    By the beginning of the 1990s, the perspective of value had reversed, at least for vineyards—the hills were up, the valley down—and the renaissance was approaching its zenith. The newly endowed arrivals, early beneficiaries of what would be the resounding boom in the nation’s fortunes—businessmen, entrepreneurs, academics, heirs, collectors, impostors—were less eager to make wine than to associate with one of the oldest expressions of husbandry and cultural accomplishment, needing—requiring—a recognized testament to their material and spiritual worth.
    Some locals thought this change began when Gil Nickel, owner of Far Niente Winery, paid more than one hundred thousand dollars an acre for undeveloped land along the highway and thus crossed the magic frontier. Some said it started when Al Brownstein crossed another magic frontier by charging a hundred dollars for a bottle of his Diamond Mountain cabernet sauvignon. Some said it began when the movie director Francis Ford Coppola purchased the historical flagship Inglenook and turned it into a wine-cum-movie roadside attraction, and still others said it began with the ascendancy of the corporations in the valley and their worship of the bottom line.
                                                    *     


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Friday, October 30, 2015

Being rich in Napa Valley: Thank God for Uber

I'm working on a new book about Napa, the third and final volume of my trilogy about a unique (and sometimes unwitting) experiment in American agriculture and the achievement of the American dream. Here's one of an on-going series of reports from the road.                                                                  
      The drive sweeps steeply upward to a glass and steel amalgam of a house with no readily apparent entrance. Patterned squares of stone set about with low sprawling ground cover hold all this together visually. There is a metal panel beside a door, however, with a speaker, a dark vertical screen, a cavity that looks like it might be for reading fingerprints, a built-in computer keyboard, and a discreet metal plate bearing the impression of a bell.
   I press it, but no response. I take out my cell phone and send the house’s owner a text: I am outside.
   Wind carries up the valley, pushing shrouds of cloud but no rain in this, the biggest fire season ever. A walk around the outside - one can’t easily circumnavigate this house, recently assessed at $100 million - reveals more stone sheathing, glass, sod roof, and a lower postage stamp lawn as green as a dream, sprawling ground cover and deep calm out of the wind. On the upper level are four impervious metal garage doors, but no sign of an entrance or a human being. It’s a bit like gazing into a vast, multi-faceted aquarium devoid of fish.
   I am being hailed. A middle-aged man in a red knit shirt and stocking feet gestures, and I go up to him. We shake hands. “Joe,” he says, as if it’s my name, not his. He adds, “This is a shoeless house.”
   Indeed, the sculpture in the entranceway is a brutal composition of fine English leather shoes skewered by sharp wooden spikes, a strong incentive for the visitor to listen to his host. The floors are stone, too, cool even in September, and the house seemingly large enough to wear out a pair of socks if you walk from one end to the other.
   We descend stairs to the broad living room beyond which the southern reaches of Napa Valley seem submerged. Joe leads the way into what looks like a cramped metal galley in a ship, though this one has no apparent crew, opens a locker and takes out a black $100 bottle of Silex, the Pouilly-fume from the upper Loire.
   “I don’t drink California wines,” says Joe. “I asked Aubert de Villaine” - a co-owner of Romanee-Conti - “how old his oldest vines are, and he said fifty-five years. We don’t have anything like that here.”
   The Silex is indeed clean, complex, lively. We sit on separate couches in front of a dead fireplace. Summer’s over, winter still a ways off. Joe crosses his legs. His face is long, his dark eyes inquisitive, but he’s in a hurry, having, as he put it on the phone, “a hard stop at 6:20” and it’s already a quarter to.
   Joe came to Napa for the first time in 1966 “and made it a point to get to know the people and to reach out to those who would be my neighbors.” Getting his permit for this house took years and required - in his view - digging a cave in the mountain and filling it not with wine but with ten thousand gallons of water, “the basis for all our heating and cooling, all by mother nature. It made no financial sense because of the cost,” adding with a laugh, “I belong to the point one percent, and I feel good for being green. But when I’m in board meetings with Al Gore, I get tired of it. I can’t count the number of times he says, ‘Carbonization.’”
   St. Helena was indeed the poster child of California small towns when he decided to build his house just outside the city limits. He also owns a stunning retreat and even better wine cellar - he’s on the advisory board of Soutirage - on the coast in Big Sur, and other houses in various parts of the world, being an early rider of the dot-com syncline (Hewlett-Packard, Apple, Accel) as it burst through California’s cultural crust thirty years ago. Today he belongs to the World Economic Forum, was a regular at Davos and a man of some global reach and influence, yet in his way indicative of many in little St. Helena.
   Joe has lived in the neighborhood so long he has, for California, something close to a historic view. The most important local figure in it, in his opinion, is the deceased former mayor, Delbert Britton. “Del had one fundamental, fatal belief: he wanted to pour hot wax over the town and preserve it. I told him he could either grow it, or shrink it, but it would take magic to keep it the same.”
   Joe believes St. Helena’s fiscal problems are directly related to thwarted growth, or the failure of some draconian vision whereby the town would be converted years ago into the equivalent of a gated community. “Now the leaders have panicked and are breaking glass,” a powerful metaphor in this gorgeous transparency, by which he means officials are trying to open the place for business in any way possible, despite the fact that many of the citizens don’t want that.
   We are close to the hard stop. The primary concern of the rich at the end of day seems much the same as that preoccupying their ancestors back in the Pleistocene: not low income housing nor a new police station nor re-paved streets, but dinner. “The most difficult question to answer in St. Helena is, ‘Where are we going to eat?’ You have to go down to Yountville, or Napa, for a really good meal. The only solution to that problem is Uber.”

Tuesday, October 13, 2015

The Far Side of Eden 19: Something had happened...

Note: This posting from my second Napa book, The Far Side of Eden, is the last of a series. Earlier postings can be found in the menu to the right, starting in June 2015.


                                        
      SOMETHING momentous, something involving money, lots of it—what didn’t at century’s end?—but more complicated and subtle. It pervaded the lives of Americans considered blessed by any standard, with houses close to some of the best restaurants on earth, the value of their property on a near-vertically ascending plane, their views of a gorgeous pastoral dream: mountains, agriculture as old as human history, wild mustard blooming in the spring and, in autumn, the air perfumed by fermenting wine as precious as that of Bordeaux, Burgundy, and Champagne.
      San Francisco lay just across a sparkling inland sea, but the finest things could be had right here, too, at stations of the new cross—truffles at Sunshine Market, demi-glace at Dean & DeLuca. Appetites were enhanced by the best weather in a state famous for it, and the proximity of visiting Hollywood and other sorts of stars imbued existence with a certain frisson. And even if there were five million tourists a year to deal with, well, those already here in the Napa Valley were the envy of all who weren’t.
     Yet something was wrong. People disagreed over when “it” had happened, and why, but not about the effect: a real, and growing, sense of loss. They felt it while sitting in a long line of cars on Highway 29, looking up at once pristine slopes dense with conifer and chaparral, studded now with “steroid houses,” “muscle houses,” “McMansions,” all contemptuous names for places built not to live in but as monuments to finance, visited by absentee owners. The locals felt it overhearing conversations about vanity vineyards, “cult” cabernets, and gardens with “water features” to cover the traffic noise.
      If they wanted to buy a house to actually live in, or to trade up, they had to listen to sales pitches not about the valley’s illustrious history, its neighborliness, schools, and churches, all the old-fashioned values, but about the proximity of Tra Vigne and the French Laundry. If they owned a house already, they had to wait for a carpenter or a plumber because these tradesmen worked for the owners of the muscle houses or redone Victorians, and then the locals had to pay fees often inflated by the presence of so much outside money.
      Worst of all, they had to listen to the stories. Many of these featured limousines but were otherwise interchangeable. “I was pruning my roses when this couple gets out,” began one such account. “He’s got on wraparound shades and a five-hundred-dollar shirt with not enough buttons, bought in Beverly Hills, and she’s wearing haute safari from wherever.”
      The visitor might also be driving a new Lexus and looking nerdy in pressed jeans and granny glasses, sure sign of a Silicon Valley weekender. These were the young beneficiaries of the computer boom, and realtors referred to them as “the children.”
      The procedure was much the same: “He says, 'I’ll give you . . .,'” and here the figure varied among the millions, but was never less than one. “I tell him the house isn’t for sale. He doubles the price. I have to go inside to get away from him.” Later, the visitor calls and triples the offer.
      The problem was, many of the stories were true, like the one about the house that sold for one-point-three, already an amazing sum for such a modest place, and then the new owners “tweaked” the landscaping—added some exotics and a stone wall—and sent to France for a containerful of furniture. They put the house back on the market for two-point-nine-five and received three instant offers for more. During escrow, an unsuccessful bidder offered the buyer point-five just to step aside—half a million dollars to get out of the way.
      There was the house listed for four, bought by a venture capitalist who had seen it only once. Upon seeing it a second time, he decided he no longer fancied it and resold the house at a half-million-dollar loss to a thirty-five-year-old working in the acquisitions department of a major bank. And there was the cottage in the town of St. Helena, listed for point-nine-two-five, bid up to one-point-three. After that, everybody with a three-room Victorian guesthouse with one and a half baths thought it was worth one-point-three, and it was.
      Houses that were not for sale were auctioned off without the knowledge of the owners, who were presented with offers as faits accomplis. Weekend guests bought their hosts’ residences. One such couple reportedly paid millions, first stipulating that everything had to be left as it was, right down to the terrycloth bathrobes, since they didn’t want to be bothered with purchasing their own things or didn’t know what was required. Not that it mattered.
      Experts materialized to perform that function for the newcomers, many of them living in San Francisco and tripping up on commission. They advised on the creation of cunning archways, the buying of period settees or Mayan urns, the planting of herb gardens “with a culinary bias,” the buying of wines from the Oakville Grocery, the joining of Meadowood Country Club, the ordering of cut flowers from Tesoro’s, the hiring of chefs and the vetting of maids and valets and the planting of the ultimate symbol of success, more important even than a house—a vineyard of one’s own.
      Everybody who mattered suddenly had to have one. This link to ancient tradition was the latest, best way of transforming money into status, though what the newcomers really wanted was a vineyard and “a cabernet” made from its fruit that would be highly ranked by the critics and set them miles ahead of other merely wealthy people. The locals couldn’t afford these wines but had to listen to weekenders talk about them.
      And they had to listen to the story about the woman with a vineyard of her own who sold her mauve Bentley because it had no rack for holding lattes, and the story about the couple building a glass house containing smoke machines, and the story about another couple with monogrammed toilet paper, each square resembling an illuminated manuscript. You laughed at the stories, but they had an effect.
      Life began to feel like a lottery, or like Renaissance Spain, the gold ships coming in and their sails overshadowing all past custom and convention. Their modern equivalent was the stretch limo, the pilot fish of the nouveau riche lurking in restaurant parking lots and in the shade of olive trees on landscaped lawns.
      Much of this bullion had been mined down in the Santa Clara Valley, once lovely orchards since paved over and rechristened with that unlovely moniker Silicon, symbol of the greatest economic expansion in human history, a chemical that transmitted electronic impulses and churned assets, changing the world, spinning off money to computer whizzes and venture capitalists, dot-commers, “IPO sluts,” entrepreneurs, investment bankers, retailers, media- and consumer-related accumulators of capital, all belted to the marvelous economic engine of the fading American century. And not a few of them were disciples of personal gratification, and self-serving.
      There were the speculators, a category to which every winery owner and, in fact, many householders now belonged. That fact alone was galling. With the acceptance of it came another realization, even sadder, that in a few short years many longtime residents had gone from being members of a community to serving as its adjuncts.
      So many of the big old houses now belonged to outsiders the locals were unlikely to get to know, and so eventually, it seemed, would all the valley. These old-timers would be performing some service for the new people, if they weren’t already, even though the locals were relatively rich on paper. If one of them sold a house or a little vineyard, he couldn’t afford to buy another, not “up-valley.” He couldn’t compete at the wine auctions that raised money for the schools and hospitals, couldn’t get a new kitchen countertop put in, couldn’t get a table at Bistro Jeanty or even at Green Valley Café because of all the tourists drawn by the celebrity.
      Things were out of whack, not just in the real estate offices but also in the hills. Out of sight, larger muscle houses were being built, and caves dug to gargantuan dimensions to contain activities not related to wine, and outlandish embellishments put in. There was the persistent story of a canal built on a high dry ridge, complete with an operating lock and a barge that could be boosted up and down, this in a fragile place where water was scarce. Some people thought this a charming diversion, and others thought it disgusting ego gratification and bad taste, but they didn’t say so because for the most part people in the valley were accepting souls, polite, reluctant to criticize.
      This was just another story, no worse than the one about the woman who moved from the Midwest to a house in the hills costing millions so she could make cheese and sell it to the CIA—the Cu linary Institute of America. Thus a substance once the byproduct of mere agriculture had been elevated to a symbol of culture. For the first time in human history, people were spending fortunes to make chump change and in the process be associated with the most basic sort of enterprise—agriculture—which in this incarnation had become glamorous.
      It made no more economic sense than the muscle houses and vineyards on steep land where forest had stood, and people marveled at the cost of it all. Planting those steep slopes cost upward of a hundred thousand dollars an acre just to get the vines in, not counting the purchase price, unjustifiable on the economics, not arrived at by trial and error, as in the old days, but simply ordained, bought, and written off.
      There was no space left on the valley floor for such “vanity” vineyards, but they had to go in somewhere, for the social and financial enhancement they promised, and that meant the hills. The visible new vineyards and muscle houses amounted to a fraction of what was going on out of sight, or so it was said; in the rainy season, development high in the Mayacamas and the opposing range to the east tinged the reservoirs of drinking water and turned the Napa River murky.
      There was too much happening up there for most people to keep track of and still live their lives. More and more of them worried about what it all meant, where it was all going, what was being lost.
                                                    *                                                


To order the first book, Napa,  go to:

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Sunday, October 4, 2015

The Far Side of Eden 18: Eco-zealots?

Note: This series of excerpts from my second Napa book begins with the June 2015 postings in the menu to the right.                                                         
                                       
      Jayson Pahlmeyer’s answering machine informed callers: “This is Jayson. Please leave a message while I uncork a powerful Pahlmeyer merlot.” His travel schedule brimmed with wine promoting events, his bank account with the proceeds, his large presence—- slicked-back hair, new Dickensian eyeglasses—with confidence, but increasingly he found himself talking penance.
      He was no longer just a fine wine producer and owner of a capital-inhaling new vineyard, he was the object of a lawsuit by one of the most powerful environmental organizations on the planet, one started by a saint of nature lovers, John Muir, who had attempted to prevent the construction of the Hetch Hetchy Dam in the Sierras and the despoiling of Yosemite and other pristine places. The club had hundreds of thousands of dues-paying members, and he imagined that they were all mad at Jayson Pahlmeyer.
      The lawsuit had effectively shut down all new agricultural projects in the hills and brought new condemnation of Jayson, but also some grudging sympathy: some vintners had decided that their enemies’ enemy was their friend. “I planted what was already a cow pasture,” Jayson repeatedly told them on the telephone, at Vintners Association meetings, at Mustard’s, “and what’s lost in all this is that I didn’t cause any damage!”
      If his story was made into a movie, he thought, it would go like this: Cult vintner brings secret grape clones to the United States and makes a notable success. He raises money and tells a cowboy to put in a primo rocket-juice vineyard, pronto, at any cost, and is then attacked by eco-zealots. The ending of the film was as yet unclear. Perfectly clear was monoculture-as-villain, along with “alcohol factories,” miracle-grow aristocrats with recently buried pasts in microchips, condo developments and other, less salubrious means of fortune accumulation, and other businessmen, no longer envisioned as daring entrepreneurs but as exploiters and elitists.
      Jayson had been at home the day he heard about the suit. The papers were served at the Pahlmeyer Vineyards office down in Napa, in the revamped industrial section overlooking the Napa River, and his partner, Michael Haas, had telephoned him with the news. Jayson had felt his stomach drop. This was the crowning blow, after all the previous bad publicity, and he saw the future unfolding, as he had been trained to do as a lawyer, with many possible outcomes of the lawsuit, few of them entirely beneficial and none pleasant.
      What really scared the vintners were the words “moratorium” and “radical setbacks.” The suit would add fuel to those fears. A legal end to planting in the hills, to clearing and planting within a few hundred feet of streams, would mean suffering serious opportunity and capital losses and the personal effrontery of the have-nots.
      Another hated word was “restoration.” Returning vineyardland to wildlife habitat sounded less than draconian to the average American, but not to vintners who were outraged by the lawsuit. Their shared pain gave Jayson some comfort. Wines like his were still the driving consideration among present and aspiring vintners, cult labels contributing to the symbiotic relationship among wine, second and third homes, upscale tourism, art collecting, heavy-duty landscaping, and all the elements of the boom that danced bellybutton to bellybutton in the valley, grinding out lucre. In such an environment even slow-growth advocates and old-time responsible farmers were tempted to forget the rules. That was human nature, but the rules were before the public now.
      Jayson had to finish his million-dollar project on the ridge, so close to completion he could taste it. One day it would include a three-level, gravity-flow winery, and maybe a chateau that Chris Malan would have to look at every morning on her way down to Napa. But settling the lawsuit would mean reapplying for an erosion control permit, paying legal costs of the Sierra Club and the county—unless his suit against the county for damages proved successful—and contributing thousands of dollars to some environmental organization stipulated by the plaintiffs.
      That was the most galling suggestion of all those made by the Sierra Club lawyer. Jayson told anyone calling to ask about the lawsuit, “It’s known as extortion,” as he sipped a Pahlmeyer red in one of his blue leather chairs. “There were eighty other vintners like me with hillside projects. Malan and the Sierra Club could have gone after all of them, but they didn’t. Maybe that would have caused too much dissension. Frankly, I don’t know why they picked me. It’s a mystery. I’m the one that got caught in the crosshairs. I feel like a wildebeest singled out from the herd.”
      If he reapplied for a permit to finish his vineyard, “Chris will stand up in front of the board of supervisors and say I shouldn’t get it without an environmental review . . . She’s been able to marshal incredible power as a private citizen. And once they get CEQA, she’ll have her private pulpit. She can take any vineyard granted a permit right back to court.”
      This fear was making its way beyond the mountainous confines of Napa Valley to the halls of the capitol in Sacramento. It raised red flags from Mendocino to Santa Barbara and threatened to do on a large scale what the Sierra Club had failed to do locally: rally environmentalists. Chris Malan was quoted as saying, “California’s in for the fight of our time,” and Jayson felt that the words were directed at him. The boy from Oakland who made a wine to drop you . . . Everybody had heard that phrase by now. But his marketing image was being overshadowed by that of the cult wine producer who let the eco-zealots into Eden.
                                                     *                                               


To order Napa: